Monday, December 21, 2009

Nature of The Beast, The Joinery, Stoney Batter, Dec 2009








Nature of The Beast, The Joinery, Stoney Batter, Dec 2009

I recently succesfully curated a group show @ The Joinery Gallery and Studios Stoney Batter.(17th Dec to 21st 2009) 11 paintings from Wexford based painter Liam O'Rourke acted as a colourful entrance in the main gallery space. The back room housed my own sculpture /performance.A
durational 1 hour performance, a clip seen here was accompanied by another hour long performance by NCAD graduate Roisin Beirne (pictured top) in the back area. A small square table was set for tea leaf readings, a performance by Roisin which saw the audience being invited to participate in a conversational piece , the audience were
asked questions and the answers were written by Roisin on her upper body, these words were then reused by her to activate further conversations. The show was warmly recieved with people trying out the sculpture piece, pulling the ropes and letting them go with a huge crash to the floor which I was told felt liberating ; and conversing with Roisin in her performance.

The Nature of The Beast Aoife Casey

Artist Statement from Exhibit


Aoife Casey’s main area of interest as an artist is the body in relation to gender and the body in relation to the spaces it inhabits, actively emboding gender, sexuality and the body politic through her performances, Aoife uses costumes which are functioning aparatus’ collaborating with the body to visually display notions of internal conflict and self realisation and perhaps self-acceptance.

In this exhibit, passages from the book, Sex and the Social Order (1964) by George H. Seward are investigated, social and biological behaviour are explored through mechanical and spatial representations of the body in durational performance.The book claims to be “ a psychologists assessment of modern knowledge about sex, with a view to reformulating sex roles in a way which will improve relations between men and women”.

Aoife reconceptualises notions of self through the objectification of her body in space or environments.This explorations are documented and presented in such a way the viewer can fully immerse themselves in a potential reavaluation of themselves. The work can also be seen as a visual conflict between notions of woman as female and woman as artist, between death and life, reality and fantasy, voyurism and exhibitionism.

The structure of the body sculpture worn during performance is derived from the back crests of mammals, the rising and dropping of the piece illustrates and challenges the relationship between dominance and receptivity, courtship and territorial behaviour.

The crest is slowly highered off the back at intervals by pulling down on 3 ropes, each representative of part of the female sex rhythm. (1. Physiological Process,2. Psychomotor Performance and 3. Emotional Reactivity).

Rope 1 represents Physiological Processes- a suggested 4 stage hormonal sequence in menstruation cycles of females and in particular a suggested rise in muscle strength (pre-menstrual) and peak in motor activity followed by a sharp fall (post menstrual).

Rope 2 represents Psychomotor Performance, the maintaining of motor skills irrelevant of menstrual cycle and a heightening of intellectual awareness ( pre-menstrual).

Rope 3 represents Emotional Reactivity, the reported studies stating the pre-menstrual phase being characterized by activity spurts coupled with high tension , iritability followed by introversion tendencies.

All these elements are embodied by the strenuous lift and hold of the crest followed by a quick and violent collapse/letting go ( eliminative, destructive) of the crest to the floor.

The framed pieces displayed are to read as objects relating directly to piece performed, the book being the language or script acted in the piece and a boxed trio of objects. The sponge, hook and spring merely humble objects each representing the three stage of the repeated act, sponge(lift), hook(hold) and spring (letting go).


Aoife Casey received a Diploma in Fine Art Painting from DLIADT in 2001, followed by qualifications in Sustainable Development and Fabric and Fibre Arts, followed by a degree in Fine Art Sculpture from NCAD in 2009. She uses her varied backgrounds to inform her practice. Aoife has exhibited in Tasmania as well as throughout Ireland including the Tig Fili in Cork, Kenny’s Gallery Galway, The Mantua Arts Centre Roscommon, The Dublin Art Mill, This is Not A Shop and The Joinery, Dublin.

Monday, November 23, 2009

Aofe Casey Performance 2008

http://video.google.com/videoplay?docid=-2149711411368113876&hl=en#

Wednesday, November 18, 2009


















Exhibit of work @ St. Mary's Hospital, The Phoenix Park, Chapelizod Entrance

Thursday, November 12, 2009




Nature of The Beast, an exhibition of painting, installation and live durational performance by Wexford artist Liam O'Rourke and NCAD graduate Aoife Casey will open in The Joinery Gallery, Stoney Batter on Thursday 17th Dec at 8pm. Live durational performances on the opening night from 6-8 by Roisin Beirne and Aoife Casey.The show runs until the 21st Dec 2009.

Aoife Casey’s work seeks to actively embody gender, sexuality and the body politic through her performances in sculptural costumes. Passages from the book, Sex and the Social Order (1964) are investigated, social and biological behaviour are explored through mechanical and spatial representations of the body in durational performance.

Liam O’Rourkes poignant abstract paintings explore the evolutional cycles and mood of the Irish landscape.

aoifemcasey@hotmail.com

www.thejoinery.org


Tuesday, November 3, 2009

NEW WORK OCT 2009



Aoife Casey

This work originates from an interest in the ideas surrounding the active embodiment of gender, sexuality and the body politic.’Sex and the Social Order’(1946) by George H. Seward claims to be “ a psychologists assessment of modern knowledge about sex, with a view to reformulating sex roles in a way which will improve relations between men and women”. Passages from the book are investigated, social and biological behaviour are explored through mechanical and spatial representations of the body.The structure of the body sculpture worn during performance is derived from the back crests of mammals, the rising and dropping of the piece illustrates and challenges the relationship between dominance and receptivity, courtship and territorial behaviour.

The crest is slowly highered off the back at intervals by pulling down on 3 ropes, each representative of part of the female sex rhythm. (1. Physiological Process,2. Psychomotor Performance and 3. Emotional Reactivity)

Rope 1 represents Physiological Processes- a suggested 4 stage hormonal sequence in menstruation cycles of females and in particular a suggested rise in muscle strength (pre-menstrual) and peak in motor activity followed by a sharp fall (post menstrual).

Rope 2 represents Psychomotor Performance, the maintaining of motor skills irrelevant of menstrual cycle and a heightening of intellectual awareness ( pre-menstrual).

Rope 3 represents Emotional Reactivity, the reported studies stating the pre-menstrual phase being characterized by activity spurts coupled with high tension , iritability followed by introversion tendencies.

All these elements are embodied by the strenuous lift and hold of the crest followed by a quick and violent collapse/letting go ( eliminative, destructive) of the crest to the floor.


Tuesday, October 27, 2009

Grad Show 2009



Aoife Casey

My work has graduated toward an increased interest in gender representation over the past two years. I am interested in the idea of ‘gender socialization’ – how our environment, culturally/socially influences our own sense of gender as historically for so long “everything other than conventional masculinity or femininity was rendered pathological”. I question whether this notion has resonance today in our relationships. How do we account for the “techniques of self” we use in everyday life. I am interested in notions of male suppressed emotional attachment and questioning this disconnectedness in relation to intimate family and social relationships. Men's emotional dependency is discussed under the concept of power and control in my work, in conversations and objects engaging a space. Viewers’ participation in the piece is central to the installation, I hope to engage the viewer in a questioning of their own gender identity and its relationship to others.

Many ideas have influenced my work including the writings and films of feminist writer Marguerite Duras in particular the film Le Camion which is used in the piece. It is the tone and tempo of the scripted conversation that plays out that is of interest to me rather than the actual words. After creating a scripted dialogue with my father I had this script read in a controled and intimate installation miimicking the lighting in Le Camion along with extended deliberate silences and a feeling of uncomfortableness, the aim being to reinact the strained tension of communication between the role of father and daughter. The psycological and physical aspects relating to the Roman Room Technique also interest me and this informed my decision to have two separate rooms with a view from one to the other with no access.

The viewer enters the first larger room representitive of the male role. Atop the steps a wardrobe stands, specifically made for housing a mans wardrobe. To the left of the steps is an enlarged photo of stacked old chairs behind thick obscured glass. The chairs in this photo mirror the one in the next room which is a life-size toy like rocking chair with screenprinted imagery. The smaller room is abstract, playfull with clashing colours